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The
secular conspiracy By
Balbir K.Punj
The
formation of Pakistan was a "momentous" episode in the history of the
subcontinent, though executed in a faulty manner. But we neither fully
comprehended the forces behind this epoch nor raised the ideological and
political bulwark needed to counter its long-time consequences. Two
recent events of unequal magnitude enforced in mind this problem we refused to
fix in 1947. One was Prime Minister Atal Behari Vajpayee's call from Srinagar
for bilateral dialogue with Pakistan. And the other was the formal release of a
book by deputy prime minister LK Advani. Titled Religious Demography of
India, it was brought out by the Centre for Policy Studies, Chennai. Making
his recent visit to Srinagar an occasion, the Prime Minister extended an olive
branch to Pakistan. The gesture has seemingly gone down well with both Islamabad
and the NDA including the BJP. If there is anything against us, it is the past
involving the two countries. Such talks, so far, have ended in failure,
exacerbating the situation. India has been stabbed in the back by Pakistan
whenever it has taken well-meaning measures like Prime Minister Vajpayee's
Lahore bus-ride in 1999 and the 2001 ceasefire. But, we must be optimistic. Though
the issues are inter-twined, the solution to the Kashmir problem is no longer a
priority as is the "peace in the Valley". It used to be so when the
unrest of the eighties followed by the militancy of the nineties had not reared
its ugly head in the Valley. Today, the government's priority is to put an end
to the cross-LoC terrorism and the Pakistan sponsored proxy war with a heavy
hand and disseminate the fruits of development in the Valley. India
won a military victory against Pakistan at Dhaka in 1971, but could not
capitalise on that advantage to bring an end to the Kashmir problem. That was
the only occasion when Kashmir was really a bilateral issue between India and
Pakistan. At that time Pakistan, handicapped by a US arms embargo (for genocide
by the Pakistan Army in Bangladesh), faced the real threat of not only losing
Kashmir but also disintegrating into several splinter states like Sindh,
Balochistan and Pakhtunkhwa. The mock-chivalry of Zulfikar Ali Bhutto's speeches
in those days only highlighted how real his fear was. But
which Kashmir do we refer to when we speak of Kashmiri peace? The total area of
J&K is 222,236 sq kms, out of which 78,114 sq kms are illegally occupied by
Pakistan and 42,685 sq kms by China, of which Pakistan illegally handed over
5,130 sq kms to China. However, for all practical purposes we have given up our
hopes of reclaiming that territory from Pakistan and China. The Indian
government or the media never raises the issue of the independence movement in
Balwaristan (in PoK), thinking, it would irk Islamabad further. All
that we are fighting for, rather defending, is the Kashmir we still retain.
After thousands of their fellow men and women were killed, the 300,000 Kashmiri
Pandits expelled from the Valley are leading a sub-human life in the refugee
camps of Jammu and Delhi. Their properties have been legally undersold or
illegally occupied in a manner similar to Bangladesh's Enemy Property. The
well-planned Nadimarg (Pulwama) massacre of March 23, is prompting the exodus of
the residual Hindus from the Valley. The local Muslim populace has declined to
guarantee their safety. The message is quite clear: "Sir, kindly leave and
leave every square inch of your land-space for the cause of Dar-ul-Islam." But
when we talk of "Kashmir peace" or "Kashmir solution" we do
not take into consideration the Kashmiri Pandits. With their ancestral
properties gone, their return and rehabilitation is quite unlikely. The exodus
of the Kashmiri Pandits is not only a human tragedy but also a civilisational
holocaust. They were the original and culturally unalloyed inheritors of
Kashmir. If Muslims could be a part of the "Kashmiriyat" of
Hindus - which is as old as the land itself - why could Hindus not be a part of
the "Kashmiriyat" of Muslims? Can one think of Hindus expelling
Muslims from a place where the latter are in a minority? Then, there would not
have been any Muslim left in India. Article 370 was meant to "protect the
uniqueness of the state". This Article has been protected at every cost and
pretext but the true inheritors of Kashmir are languishing unprotected in the
refugee camps of Jammu and Delhi. What an irony! Since
ancient times Kashmir has been a centre of the Shaiva tradition and a famed seat
of Vedic learning, it is for this reason alone all Kashmir Hindus are referred
to as Pandits (or scholars). Thus Kashmiri Pandits are the original and
culturally unalloyed people of the land. Their exit thus marks the loss of
Kashmir's soul. Moreover, it also raises the question that if Hindus are not
safe as a community even in India where else will they be? The Muslims of
Kashmir are the descendants of those Kashmiri Pandits who converted to Islam
mostly under the threat of sword or in the hope of gaining some favour during
the Muslim era. Sheikh Abdullah admits in his autobiography, Atis-e-Chinar
(Fire amongst Chinar), that his great-grandfather was a Kashmiri Pandit, Bal
Mukund Kaul. But this great-grandson of a converted Kashmiri Pandit refuses to
identify himself as an Indian. He always referred to himself only as a Kashmiri.
In league with another Kaul viz. Nehru, who was ashamed of his Hindu identity,
he turned Kashmir into his personal fiefdom. But
are we also not a party to this tragedy? Jagmohan pithily observes in his highly
acclaimed book My Frozen Turbulence in Kashmir. "We denounced the
Two-Nation theory, proclaimed to the world that in India religion did not
constitute the basis of separation or distinction. Ironically, it is we who are
applying the Two-Nation theory in Kashmir. And we are doing it in the most
suicidal manner. Pakistan, which owes its birth to the Two-Nation theory,
exists, after all, with its own resources. But here in Kashmir, Article 370 and
the issue of autonomy are designed to be manipulated in such a way that a
virtual Sheikhdom or Sultanate, or mini-Pakistan, has been nurtured with Indian
money. Unfortunately, we have neither the inclination nor the depth of
perception to see through the game." But
where are the imperceptible roots of this palpable tragedy? Braving the
secession of East Pakistan, Zulfikar Bhutto said in 1971, "Pakistan is an
ideal. It will last even if it is physically destroyed. We are prepared for the
decimation of 120 million people. We will then begin anew and build a new
Pakistan." Thus he comes very close to saying that Pakistan exists first in
people's minds then as a political unit. The concretization of the political
vision of Pakistan took place in the Thirties and the Forties. But tragedy has
its roots in the negation of Indianism. Not even one percent of Indian Muslims
came from outside India, say Arabia or Central Asia, but are converts from
Hinduism and Buddhism, mostly under duress. But on conversion their mindset
became a chain reaction of the Arab imperialism. That is the reason why several
thousand Indian Muslims quitting British India (a Dar-ul-Harab or land of the
enemy) had chosen to migrate (hijrat) to Dar-ul-Islam Afghanistan, out of
which only 20,000 were allowed to settle. A large number of Shias from Lucknow,
including the descendants of the Nawab of Awadh, chose to migrate to Karbala
(now Iraq). At the root of this is the denial of a pre-Islamic identity. The
second event was the formal release by deputy prime minister LK Advani on April
20, of a highly statistical book, Religious Demography of India. It is a
mammoth study of the census available for 110 years (1881-1991) of the
subcontinent by A.P. Joshi, M.D. Srinivas and J.K. Bajaj for the Centre for
Policy Studies, Chennai. Advani, however, did not agree with the authors'
categorisation of religions as Indian religions and others (like Christianity,
Islam) and said that the Indian nationhood had suffered no devalorisation due to
the "unfortunate" Partition. Generally,
we treat Partition as unfortunate. But let's see how "fortunate"
Hindus would have ended up if there were no Partition in 1947. The study
observes: "The proportion of Indian religionists in the population of India
(Indian subcontinent) has declined by 11 percentage points during the period of
110 years for which census information is available. Indian religionists formed
79.32 percent of the population in 1881 and 68.03 percent in 1991. This
is an extraordinary high decline to take place
in just about a century; at the peak of Mughal rule at the time of Akbar, after
nearly 400 years of Islamic domination, number of Muslims in India was said to
be no more than one-sixth of the population. If the trend of decline seen during
1881-1991 continues, then the proportion of Indian religionists in India is
likely to fall below 50 percent early in the latter half of 21st century."
So, is the fear misplaced that if there were no Partition India would have
become a Lebanon for Hindus? India remains secular and pluralistic because the
decisive majority comprises Hindus. So,
Partition in a way staved off the Islamisation of India. But how does one now
cope with the large-scale infiltration of illegal Bangladeshi immigrants into
West Bengal and Assam, people who could turn these provinces to "Greater
Bangladesh"? The deputy PM has rightly called for the repealing of the IMDT
Act, which in effect is a "secular" conspiracy of dismember and
Islamise India in parts, progressively. And notably, in an Islamic state,
secularism or communism will also have no place. A typical example of this are
the communists who actively worked towards the formation of Pakistan in the
Forties, provided Jinnah all the intellectual arsenal he ever needed, but were
themselves cleansed from the Islamic state which was contemptuous of an impure
object. *Balbir
K.Punj is a Rajya Sabha MP and the convener of BJP's think tank and can be
contacted at bpunj@email.com *Source:
The Asian Age
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